Tag Archives | Iconoclasm

Mimesis as Infection: Charlie Hebdo seen from the Indian Archive

Christopher Pinney, UCL Anthropology

 

The recent events in Paris have focused attention on the complex relationship between different varieties of Islam and the image. Historians will rightly point to a French tradition of anti-clerical satire that reaches back to Diderot’s Supplement to Bougainville’s Voyage of 1771, and which provides a frame through which Charlie Hebdo’s provocations make sense. I’ve taught Diderot’s brilliant critique of Christian missionary hypocrisy in an imaginary Tahiti over several years and remain fascinated how one needs to continually remind oneself that this is fiction, a mere “supplement”. Diderot’s central Tahitian character, Orou, is a powerful vindication of Diderot’s “foisting” technique in which he “takes over Bougainville’s Voyage shamelessly rewriting and falsifying it” inserting “speeches and arguments that for the ‘enlightened’ reader, seem to cry out so urgently to be spoken”.…

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More commentary on iconoclasm in Papua New Guinea

After a legal case to have the speaker of the PNG Parliment’s order to destroy several of the building’s carvings recognized as illegal failed, a group of academics has published a discussion paper entitled “Purging Parliament: A New christian Parliament in Papua New Guinea“.

The piece debates whether or not it is appropriate to understand the iconoclasm of the Speaker of the house in religious terms, or whether or not the event “signals deeper social transformations underway”.

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A New Government Breaks With The Past in The Papua New Guinea Parliament’s “Haus Tambaran

Ryan Schram, University of Sydney

The 2013 session of the Parliament of Papua New Guinea (PNG) ended with drama from an unexpected place. After months of stories from PNG of mobs and armed gangs torturing women and men they accused of sorcery, and a campaign of symbolic mourning by women across the country against violence, most of December was given over to a media scandal about a decision by the Speaker of Parliament, Theo Zurenuoc, to remove carvings and statues he considered demonic from the parliament building.

The lintel and facade of the National Parliament Building, October 2013 (Credit: So Much World, So Little Time http://somuchworldsolittletime.wordpress.com/2013/11/02/arts-of-png-parliament-house/)

The lintel and facade of the National Parliament Building, October 2013 (Credit: So Much World, So Little Time somuchworldsolittletime.wordpress.com/2013/11/02/arts-of-png-parliament-house/)

On December 6, a normally quiet time in PNG before Christmas, the Papua New Guinea Post-Courier reported that the Speaker of Parliament, Theo Zurenuoc (Finschhafen, Morobe Provnice) planned to remove a lintel of 19 ornately carved faces from iconic facade of the national Parliament House.…

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