Best of Material World: Digital Media

Since the Material World Blog began, the digital media landscape changed dramatically. In social media terms, we have moved from Friendster, MySpace and Orkut to Facebook, Twitter, Instagram and WhatsApp, with a range of other digital, mobile and social media becoming embedded within many people’s everyday lives around the world. These transformations resulted in an increasing number of posts that explored the changing relationships with digital media and made visible the materiality of the digital worlds. In my review of the best of digital media on Material World Blog, five key themes emerged.

(1) The first theme clusters around questions of place and materiality with the growth in digital media. These include Jean-François Blanchette’s wonderful post analysing bits and the software history  as well as Toby Wilkenson’s examination of the consequences of google earth for our relationship to place in a time of google earth. Graham H.…

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Best of Material World Blog: Landscape and Place

Patrick Laviolette (EHI, Tallinn University, hosts of EASA2014)

In terms of providing reflections on the material dimensions of place and landscape, here are some links to what I feel have been amongst the more provocative postings on the blog over the years. Many of the authors to the links below implicitly, or sometimes even explicitly ask: how do we depict our spatial experiences through the digital medium of blogging?

In Feb 2007, Graeme Were put up a piece simply entitled ‘Footpaths‘ by Kate Cameron-Daum. It is an eye-catching post which stirred my own curiosity on methods of walking, particularly in the countryside. Similarly, Peter Oakley’s observations at Tyntesfield house in A Roof with a View, reflects upon the postmodern condition of a heritage site standing below some scaffolding.…

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Made in Palestine

Christopher Pinney, UCL

[Please note: this  post was written before the intensification of the current Israeli offensive on Gaza]

I decided to transgress the BDS (Boycott, Disinvestment and Sanctions) injunction and attend a conference on ‘The Photographic Imagination’ in Tel Aviv in June 2014 for several reasons.  The two central ones concerned, firstly, the Apartheid analogy. Having taught a short course at the University of Cape Town in 2000 it was quite apparent that there were many courageous dissident academic intellectuals that had been a key element of the resistance during the 1980s and earlier. Collaboration with them would have been quite different from buying South African produce. The second reason has an element of illogicality, which is repeatedly pointed out to me: Syria.…

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Best of Material World Blog: Museums, Exhibitions, Archives, Memorials

Since its inception, Material World has treated museums and archives not only as repositories of material culture, but as material culture–that is, material products as well as producers of culture and social memory. As institutions, they are sites of collection and exhibition, acts that have their own material and materializing dimensions.

Here are some of our favorite posts about museums, exhibitions, archives, and memorials:

Graeme Were reviews the Musée du Quai Branly a year after it opened.

Anna Weinrich examines two permanent museum exhibitions in Australia featuring Aboriginal culture and collections by a foundational anthropologist, testing out the new museology against the politics of Aboriginal voice.

Diana Young discusses her curatorial efforts to enliven museum collections in dialogue with Aboriginal artists.

Bethany Edmunds reviews two British exhibitions of Pacific material, reflecting on the role of language in framing both historic and contemporary art and material culture.…

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Mundane Objects: Materiality and non-Verbal Communication by Pierre Lemonnier

Haidy Geismar, UCL

The latest issue of Hau has a symposium on Pierre Lemmonier’s latest book, Mundane Objects, with commentary by Bruno Latour, Chris Ballard, Tim Ingold, Paul Graves-Brown, Susanne Küchler and a response by Pierre Lemmonier. The series of comments essentially sum up a “state of the art” comment on material culture theory, which Tim Ingold pithily sums up to date:

Perhaps there is something to be said for going back to the anthropological debates of the 1960s and 1970s on such themes as symbolic condensation, the distinction (or lack of it) between ritual and practical-technical actions, and how to do things with and without words. Arguably, our understandings have not been much advanced by subsequent approaches to material culture, for example by treating it as a system of signs whose meanings could be read off from the objects themselves, by entering them as candidates for social life but only as tokens of exchange among human beings, or by focusing on their consumption at the expense of their production.Nor—and here I agree wholeheartedly with Lemonnier—is there anything to be gained from leaving the heavy lifting to such philosophical juggernauts as “agency” and “materiality.” Most agency-speak is as tautologous as the functionalism it replaced: where before, if the presence of a thing has effects (and it would not be present if it did not), these effects were attributed to its functioning, nowadays they are attributed to its agency.

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Material culture in Hungary and everywhere else

Daniel Miller, UCL

Krisztina Fehérváry 2013 Politics in Color and Concrete: socialist materialities and the middle class in Hungary. Indiana University Press

Léna Pellandini-Simányi  2014 Consumption Norms and Everyday Ethics. Palgrave Macmillan

Hungary is a good place to take stock of the current state of material culture studies. Because Hungary is simply a good emblem of `anywhere,’ in that it represents neither a vanguard nor a backwater, but works as simply another ordinary place. That is significant to me because the material culture studies that I guess I have always wanted to promote are precisely about this same ordinary whether as blue jeans, or domestic interiors.

Fehérváry’s exemplary scholarship, both historical and ethnographic, takes us through both socialist modernism and post-socialist consumer modernism in the development of contemporary Hungary.…

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Best of Material World Blog: On Making, Craft, and Unmaking

In this post, I link to the very best posts in our archive focused on making, doing and craft.

In Fixing, Things, Fixing Ourselves, Lydia Nicholas writes about Suguru, an open source material for extending the life of mass produced (or any other) artifacts.

In Plan B for a Nuclear Reactor, Paul Williams describes the transformation of a nuclear power plant into a heritage site.

Gabriella Coleman outlines her  theory of hackers, liberalism, and pleasure, which became an important part of her book, Coding Freedom.

Ian Ewart was an Anthropologist Looks at Engineering. 

Adam Drazin presents the Mechanical Postcard, an intervention into UCL Ethnography Collections by Mattijs Siljee, of Massey University, New Zealand.

And on the opposite side of making, unmaking, Helen Polson writes about how Death Bear Wants Your Unhappy Things.…

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Authoring King’s Cross

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Who will author the future of King’s Cross? You are invited to join us for an in-person and on-location collaborative update to Wikipedia’s entry for King’s Cross Central on 21st June at The Crossing, Central Saint Martins, 1 Granary Square, London N1C 4AA.We will consider the contents of the existing article and identify what is missing and why. Throughout the afternoon, we will update the Wikipedia entry to more fully reflect the history and contemporary dynamics of King’s Cross from a variety of perspectives. Anyone with an interest is welcome to drop by between 2.30 and 5.30pm.This event is part of the Contested Spaces forum at Central Saint Martins and will be immediately followed by a panel discussion on the theme of Gentrification and Regeneration.
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Best of Material World Blog: Art

Haidy Geismar, UCL

In this new series of summer posts, we, the editors look back at the past 8 or so years that Material world Blog has been going and curate a series of “best of” themed post. Here, I link to what I consider to be some of the very best postings about art on the site.

In his post Twenty-Six Gasoline Stations on the Dhaka-Chittagong Highway Christopher Pinney presents a series of his own technicolour photographs, inspired by Ed Rucha’s 1963 series.

Jonathan Patkowski and Nicole Reiner unpack Alfred Barr’s infamous artist network diagram and unpack the neoliberal logics of the avant-garde as presented in the exhibition “Inventing Abstraction“.

Ryan Schram describes the tensions and identity around the speaker of the Parliament of Papua New Guinea trying to destroy the carvings evoking customary art and identity, made upon independence to decorate the new Parliament House.…

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Technology and knowing at the British Museum

Haidy Geismar, UCL

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I have been thinking a lot about the power of digital imaging and the kinds of subjectivities that are built into the construction of three dimensional images as particular kinds of visualizations of museum collections. The British Museum is currently host to the exhibition, Ancient Lives New Discoveries,  an exhibition of eight mummies from Egypt and the Sudan ranging from 3500 BC to 700AD. The exhibition presents these eight mummies as individuals and showcases a collaboration with digital imaging and technology partners. Instead of actually unwrapping the mummies, CT and other scanning technology was used to look inside both the sarcophagi and the textile wrappings of the bodies, to uncover the bones and flesh within and to create new three dimensional visualizations.…

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