Jamie Cross, University of Edinburgh
Call for Contributions (max 300 words)
In: Cultural Anthropology / Theorizing the Contemporary
Our lives with electric things are positively charged with meaning. Our bodies are electric, our hearts and minds pulsing with electrical activity. Electric things have hope and anxiety, possibility and danger. Our electric attachments are sacred and profane, personal and political. Electrically powered things mediate human sociality across time and space just as they mediate our ecological and inter-species relationships. At the beginning of the 21st century, in an epoch (the electrocene, perhaps) defined simultaneously by the global abundance and unevenness of electricity supply, our electric things simultaneously shock us into action and insulate us from change. Just as electrically powered goods, devices and appliances have transformed our possibilities for reproducing, nurturing and sustaining life (coming to define ideas of the good life) so too have they created new possibilities for controlling, managing, exploiting and ending life.